God’s Tender Love

Perhaps one of the greatest sorrows of old age is not poverty or sickness, but being forgotten by one’s own children. Many parents spend their youth sacrificing everything for their children. They deny themselves comfort, work tirelessly, lose sleep, and pour out their lives so that their children may flourish. Yet, as the years pass, some children begin to see those sacrifices as entitlements rather than gifts. The parents who once carried them in their arms are left alone, longing for a visit or even a simple phone call. Such ingratitude wounds the heart more deeply than any material hardship.

Heartbroken

This painful reality provides the backdrop for today’s first reading. Through the prophet Hosea, God speaks not as a distant Judge but as a heartbroken Father. “When Israel was a child, I loved him… It was I who taught Ephraim to walk. I took them up in my arms… I bent down to feed them.” These are among the most tender images of God in the Old Testament. The Lord recalls nurturing Israel with the patience and affection of a parent teaching a little child to walk.

Yet Israel forgot. She enjoyed God’s blessings but neglected the God who gave them. She accepted His gifts but rejected His love. This is the true meaning of sin. Sin is not simply breaking a commandment; it is failing to respond to love with love. Like ungrateful children, we often receive God’s daily blessings without gratitude, complain when our expectations are not met, and treat His generosity as though it were our right.

Mercy

Justice would demand punishment. Instead, God utters one of the most astonishing declarations in Scripture: “My heart recoils within me; my compassion grows warm and tender… I will not execute my fierce anger, for I am God and not man.” God’s mercy triumphs, not because Israel deserves it, but because mercy belongs to His very nature. Human love may grow weary, but God’s love remains steadfast.

This, however, is not an invitation to complacency. God’s mercy should never make us comfortable in our sins. Rather, it should move us to repentance. There is no greater sadness than to realize we have wounded the heart of One who has loved us without measure. True repentance begins when we stop taking God’s love for granted and begin to cherish it with grateful hearts.

The Gospel shows what such repentance should produce. Jesus sends out the Twelve with the proclamation, “The Kingdom of Heaven is at hand.” They are to preach, but they are also to heal the sick, cleanse lepers, raise the dead, and cast out demons. The Kingdom is not proclaimed by words alone but by lives that make God’s compassion visible.

Jesus then gives a principle that lies at the heart of Christian discipleship: “Without cost you have received; without cost you are to give.” Every grace we enjoy is a gift. We did not earn God’s forgiveness, His mercy, or His love. Therefore, we cannot keep these gifts to ourselves. Those who have encountered God’s tenderness must become channels of that tenderness to others.

Called to Love

This begins in the ordinary relationships of life. The first neighbor we are called to love may be an ageing parent who longs for our attention, a spouse waiting for kindness, a child needing our presence, or a lonely person hoping for encouragement. We cannot claim to know God’s tender love while remaining indifferent to those whom He places in our path.

Today’s readings, therefore, present us with a twofold challenge. First, let us repent of every attitude of entitlement, ingratitude, and indifference towards God’s abundant love. Secondly, let us embrace our evangelical mission. The world will believe in God’s tender love only when it encounters that love through us, in our words, our forgiveness, our generosity, and our acts of charity.

May the Eucharistic Jesus awaken in us grateful hearts, sincere repentance, and renewed zeal to become living witnesses of the God whose compassion forever grows warm and tender. Amen.

[Readings: Hosea 11:1-4, 8e-9; Matthew 10:7-15]

Fr. Precious Ezeh

I studied Biblical Theology (MTh, STL) in the Catholic Institute of West Africa, Port Harcourt, Nigeria. At the moment, I am the Parish Priest (pastor) in St. Aloysius Parish, Ohakpu, Nigeria. I am the lecturer for New Testament Greek in Seat of Wisdom Seminary, Owerri, Nigeria.

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