The Healing Power of Reconciliation

Living with a Sense of Responsibility: Today’s Gospel gives us a path for living together with honesty, care, and a deep sense of responsibility for one other. At the heart of Jesus’ message is relationship, a call to fraternal communion, even when that communion is tested by hurt or misunderstanding.

The First Step: A Personal Encounter

Jesus begins with the words: “If your brother sins against you…” The Greek word for brother adelphos, reminds us that this is someone close to us, a fellow believer, someone bound to us in the family of faith. When that bond is damaged by hurt or sin, Jesus does not encourage us to retaliate or shame the person publicly. Nor does He ask us to pretend nothing happened. Instead, he invites us to calm our emotions and take a courageous first step: a quiet, personal conversation.

Correcting with Compassion

The phrase “show him his fault” comes from the Greek word elenxō, which means to gently reveal something that is hidden. So, it is not about accusing or humiliating others. It is about helping them see what may be hurting the relationship in a way that still protects their dignity.

Winning Back What Truly Matters

And if the person listens, Jesus says “you have won your brother.” The Greek word for “won” kerdainō is a word used to describe gaining something valuable. Reconciliation, then, is not a loss or concession. It is rather a treasure. To win back a brother or a sister is to recover something more valuable that pride or argument; it is to restore communion that has its foundation in Christ.

Jesus understands that this does not always work right away. If the person does not listen, He asks us to take one or two others along. These should be people of peace, calm, fair-minded and respectful, not to create pressure or worsen the situation. By involving few from the community of believers, the circle of truth and reconciliation is widened.

Do not give up on Anyone!

Even if the person refuses to listen, even to the Church, Jesus does not ask us to condemn them or cut ties in anger. He says what might appear surprising, “Treat them as you would with a Gentile or tax collector.” At first glance, this may seem like a dismissal. But how did Jesus treat such people? With compassion. He reached out to them, shared meals with them, and offered them a new beginning. This means that even when someone distances themselves from the community, we should continue to pray, love, and hope for their return.

Finally, Jesus makes a beautiful promise: “Where two or three are gathered in my name, I am there.” The Greek word for gathered, synagō, implies more than being in the same space. It speaks of being brought together with the same purpose. When we come together in Christ’s name, for prayer, reconciliation, decision-making, or mutual support, Jesus Himself is present, standing in the midst of us, guiding us through the struggle.

Called to Be a People of Grace

This Gospel speaks directly to our lives today, in families, in friendships, communities and parishes. It is obvious that we are not perfect. It is more important to understand that we are called to be people who do not give up on one another, people who speak the truth with love, who correct with humility, and who take steps toward healing rather than walking away.

The Church that Jesus envisions here on earth is certainly one full of healing grace, where wounds are not ignored, but gently tended. Where broken relationships can find their way back to wholeness in the Church.

May Jesus teach us to seek peace. Speak with love. And forgive with open hearts. May He be with us wherever we gather in his name. Amen.

[Readings: Deuteronomy 34:1-12; Matthew 18:15-20]

Fr. Alex Igbozuruike

Fr Alexius. C. IGBOZURIKE, is a priest of the Missionary Oblates of Mary Immaculate. He is a chaplain at our Lady of Lourdes’ Sanctuary in France. To contact him, Sanctuaire Notre Dame de Lourdes, Maison des Chapelains, 1 Avenue Mgr. Théas, 65108, Lourdes Cedex, France. Email : alexius.igbozurike@gmail.com

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